#queer affirming christianity

[beloved-of-john]

This is great, thank you for tagging me!

someone on Discord brought up Romans 1:26-27 and activated my autistic avatar state and I ended up writing a little essay that's basically a summary of the argument Daniel A. Helminiak makes that Romans 1:26-27 is not a condemnation of homosexuality or homosexual acts in his book What the Bible Really Says About Homosexuality

and I thought I'd share it here in case someone else is interested

it basically covers 3 main points:

1. what does Paul mean by things being natural or unnatural? 2. the distinction between impurity/uncleanness, and evil/sin. 3. the purpose and rhetorical structure of Paul's letter to the Romans.

keep in mind I am by no means an expert, this is just my summary of Helminiak's argument, which I happen to find very convincing. there's a lot of details and corroborating evidence left out here, if you want the full thing, I can recommend the book! I enjoyed reading it, and it also has interesting things to say about other 'clobber passages'

essay under the cut!

1. Unnatural, or contrary to nature?

So first, what does Paul mean when he calls things natural or unnatural? When we read these words nowadays, there is usually a strong moral value attached to them. When people call things 'unnatural', it means they violate some important law of nature, they are abhorrent and wrong and bad. There is, however, a lot of evidence that this is NOT how Paul uses the term (the Greek here being "para physin"). This is a term he uses many times in multiple letters, simply to mean that someone is doing something beyond what one would usually expect. It clearly has no inherent moral value to him, because he even says there are things God does that are "para physin"! So instead of 'unnatural and abhorrent and bad', we should read it more like: "contrary to her nature, Judy was super chipper this morning! she usually isn't a morning person", or "James is always so kind, but contrary to his nature, this morning he just snapped at me". In this case, by calling these acts "para physin", he is probably saying that these people are doing things that are against social norms and expectations, and/or that they are doing things that don't fit with their usual behavior.

2. Uncleanness vs sin

Second, we have the distinction between things being ritually unclean, and things being evil/sinful. Helminiak goes deep into the intricacies of Jewish law to support this point, but I'll just jump straight to the conclusion, and recommend that you read his book if you feel it needs more justification. Basically, the core is as follows:

- There are things that are considered evil, sinful, bad, morally wrong, for example murder, selfishness, exploitation of others, etc. - There are also things that are considered unclean, but not morally wrong. This is a lot of what is described in Leviticus, for example, and Helminiak uses this same distinction to clear up the infamous clobber passage from Leviticus about men lying with men. Now, these purity laws in the Pentateuch are not unimportant - when they were made, they were extremely important to the Jewish people to set them apart from others. These are the 'holy' laws after all, in the original Hebrew sense of the word meaning things that are different, set apart. They were extremely important for the formation and protection of the Jewish identity. - In many places in both Paul's writings and others' writings in the New Testament, it is made clear that this second set of laws, I'll call them purity laws, do not need to apply to gentile converts. Essentially, they are still highly respected as Jewish law, but they are not carried over to any non-Jewish people who follow Jesus because, once again, these are about the Jewish people and the Jewish identity.

This gives us a distinction between impurity (relevant specifically to Jewish people), and sin/evil (relevant to everyone). According to Helminiak, this distinction was also already accepted by Jewish people at the time, to be clear, so this is not something imposed in hindsight.

Paul uses this distinction in Romans 1. Verses 21-32 have the following structure: 21-25: These people worship idols instead of God! There are consequences to this.

26-27: They do things that are ritually impure/unclean, and also are socially unacceptable and frowned upon. They suffer public shame as a consequence.

28-31: Additionally, they do things that are evil/sinful, and for that, they deserve death.

So the stuff Paul says about homosexual acts, is separate from the things he condemns that are evil and sinful. There is no clear moral judgment about the homosexual acts here.

This leaves us with a question: if Romans 1:26-27 is referring to laws that are only relevant for Jewish people, and Paul is talking about non-Jewish people, why does he even bring them up??? To answer this, we have to proceed to our third major point.

3. The rhetorical structure of Paul's letter to the Romans

We have to consider in what situation Paul is writing this letter, and for what purpose. He is writing it to a congregation that is a mix of Jewish people and non-Jewish converts, and there is animosity between them. This was very common, and one of the major points of contention between these two groups of people was usually precisely the thing we just talked about: cleanness and uncleanness. For example, there was a lot of conflict around food, with the gentiles eating food considered unclean by the Jewish people, and the Jewish people being upset by that.

Paul's goal is to help them reconcile. But, Paul being Paul, he doesn't do this by saying "I wish I could bake a cake filled with rainbows and smiles and everyone would eat and be happy." No, he does this by saying "why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?"

When we look at the rhetorical structure of the letter, we see that Paul does the following things: - Sympathize with the Jewish people to get them on his side. Because aren't these gentiles just gross and awful? - UNO REVERSE! Actually you, Jewish people, you also do things that you consider unclean, and things that you consider sinful! So stop judging - Sympathize with the gentiles to get them on his side. Because aren't these Jewish people so annoying? - UNO REVERSE! Shut up, you're no better than anyone else!

So by bringing up these unclean/impure things in 1:26-27, Paul is sympathizing with the Jewish people in the congregation to get them on his side, to get them listening to him, only so he can turn it around later.

It's like if I were trying to convince a loud conservative of something, I might do so by first sympathizing with them to get them on my side, so that then I can flip things. I could say: "Ah yes and these liberal snowflakes are so dramatic, aren't they? They are always overreacting to things, they make such a big deal out of tiny little things like which exact words you use. Right? Don't you think so? But look, see! You are no better! You also overreact and can be dramatic! Because you act like it's a huge burden to use the right pronouns for someone, like your rights are being taken away from you just because someone wants you to use they/them pronouns!"

So, now that we have examined all of this, I think it's safe to say: taken in context, these verses really aren't what they seem to be in isolation. And they are most likely not a condemnation of homosexuality or homosexual acts.

[lightoml]

✨question for my queer siblings in Christ:

how do i get over the religious guilt?

i know a lot of it comes from the fact that i grew up in an exclusively extreme conservative christian community for my entire childhood, but i can’t help but feel like God is mad at me even though i know He’s not.

any recommendations or advice would be very welcome!! thank you 🩵🩵 God bless!!!

[beloved-of-john]

Hi, I'm sorry if this comes across as trying to debate your faith, that's not my intent but as someone who was raised Devotely RC, and left the church after realising my queerness, I'm kinda curious what led you to join the church as a queer man?

That's a very valid question, and I really do sympathise with your experiences. I of course agree that the Catholic church is not great™ in its stances on queerness (and some other social issues). Maybe it's my hope that things will slowly improve, although I don't expect to see that in my lifetime.

I think at the end of the day it's the theology for me. I already had a Christian faith before I decided to convert, but when I started to read more into Catholic theology, it connected so much more with me than the Protestant ways of explaining things that I was used to. My personal experiences of God aligned much more, eg. things like having spiritual experiences with the Eucharist. I also loved the traditions, observances and the style of worship. All I can really say is the Catholic way of doing things connects me to God in a way nothing else does.

With my reasons for wanting to be Catholic laid out, I then had to consider my queerness. My godmother is a devout Catholic and so was her husband, and they had always been some of the most supportive people in my life of me being trans, so I knew that a queer-affirming version of Catholicism was possible. I was still scared of not being accepted though, so my godmother told her priest about my situation and he told her that it didn't matter if other people don't accept me, because what matters is that God does. And that did it for me really. I've been used to just living being an act of defiance for a long time now, so what else is new? If there's a space I'm not wanted, that's a space I'm going to take up. Especially if my own happiness stands to be gained. That's the priest I go to now for instruction, and while we haven't really discussed my transness, it makes a big difference to my confidence to ask questions knowing that I'm safe with him.

I think it probably helps that I realised and accepted my transness and queerness long before I felt a calling to religion. Going through that vulnerable point in my life while dealing with institutional transphobia/homophobia from the church would have certainly made things a lot more difficult when it comes to my relationship with religion. I have had bad experiences with religion growing up, and I do consider myself to have religious trauma, but I went from a very religious primary (elementary) school to a completely secular high school, and the queer stuff all went down at the latter, and my parents weren't and aren't religious. I do think God showed His presence in my life when He knew I'd be ready for it.

To sum it all up really, Catholicism is the version of Christianity that connects with me the most, I know a queer inclusive Catholicism is possible despite whatever the Pope says, and I am secure enough in my queerness and my faith that no amount of being told off is going to make any difference to me. God made me incredibly stubborn (and trans) so the haters can take it up with Him!

[idylls-of-the-divine-romance]

Curious.

Please feel free to explain why

[lightoml]

THIS YES

Jesus was perfect and people still hated Him. Stop caring so much about what people think of you.

[and-her-saints]

art 4 trans solidarity !!! cool shirts!!! 🏳️‍⚧️💕🌷

for this initiative, i'll be helping out Emma. Emma is a 25-year-old Mexican trans woman, fellow God & Virgencita lover, coder, singer, music producer, model... she does it all!!! she's currently fundraising for gender affirming surgery & dealing with employment discrimination as a trans woman.

**it isn't letting me link anything (neither store, shirt or Emma's fundraiser) so i'll leave the links in the comments/reblogs mwah mwah mwah

[ limited edition !!! available until Jan. 5th, 2025 ]

[heavenlymorals]

Biblical References in Both RDR games.

I love biblical references so much. When it comes to literature, it's probably my favorite type of symbolism. Like I genuinely get so happy when I connect things to the Bible which is what I'm going to do right now 😊😊 I also like the way that religion is incorporated into RDR as a whole, including the main characters' reaction to it.

So yup, here are just a few references or connections that I was able to make in no particular order.

Also, some of these are complete reaches and I'm aware of that, but fuck it, it's my blog and I do what I want 💪🏼

- The character and tragedy of Issac. In the Bible, Issac is the child of Abraham who is asked to be sacrificed by God by his father as a test of faith. God eventually intervenes to save Issac because he only wanted to test Abraham's faith. Dutch is shown as a God-like figure to the gang, as their devotion is to him. Arthur, indirectly, sacrifices Issac by not being there and by following what Dutch wanted. Arthur, Issac, and Dutch are parallels to Abraham, Issac, and God.

- Leviticus is the book that comes after the book of Exodus. After the gang's escape or exodus from Blackwater after the Blackwater massacre, they are met by Leviticus Cornwall, who becomes the next obstacle for the gang. After the gang's exodus, they get in trouble with Leviticus.

- The image of the deer and a mountain. Psalm 18:32-34 in the Bible says, "It is God who arms me with strength, and makes my way blameless? He makes my feet like deers' feet, and sets me upon my high places." In Arthur's condemnation of Dutch, Micah, and their evil, he becomes steady in his identity and beliefs, like a deer's feet on a mountain, which is where he dies in the end. W symbolism.

- The mission "Sodom? Back to Gomorrah." In the Bible, Sodom and Gomorrah were two cities that were so morally depraved and evil that God decided to destroy the both of them, saying that if there was even one good person in those cities, he'd spare them, but there weren't. In those missions, you also do two evil acts, going from one and then BACK to the other. You rob the bank and then go BACK to collect the debt from Edith Downes. So you finish one evil deed and to straight to the next. This can also show how morally bankrupt Arthur's apathy made him at this point in the game.

- Micah's guns say "Vengeance is hereby mine." This could be a reference to Roman's 12:19 "vengeance is mine sayeth the Lord." Micah's violent nature makes him take his anger out on the world.

- "Your father is seduced by him with the forked tongue. It's no use hoping." The blind prophet to Arthur. Pretty straight forward symbolism, it's a nod to the snake that seduced Eve, just like how Micah manipulates Dutch.

- Dutch walking away from Arthur when he dies and though he realizes his wrong doing and feels shame, his pride forbids him from apologizing or saying he was wrong. This can be a parallel to how Adam and Eve run away from God when they feel shame over believing in the snake, but their pride won't allow them to apologize to God, hence damning them like how Micah damned Dutch.

- There were twelve ACTIVE gang members before the Blackwater massacre. When I mean active, I mean gang members who are canonically consistent (so not uncle, Swanson, Strauss, or the girls) on going on jobs for the gang. Micah, Bill, Javier, John, Hosea, Arthur, Charles, Sean, Lenny, Josiah, Mac and Davey Callender. Christ had 12 disciples and Dutch is portrayed as a savior to the gang, or a Christ like figure. And would you look at that, there is a traitor in both groups of twelve (Micah and Judas).

- Both John and Arthur's graves have scripture from Jesus's sermon on the mountain (Matthew 5:1-12). John's is blessed are the peacemakers and Arthur's is blessed are those who hunger and thirst for righteousness.

- The go back for the money ending. If you go back for the money and have low honor, you'll see that the camp is engulfed in flames as you try to get the money. The fight with Micah is brutal and you die faced down in the dark. This death is an allegory for going to either hell and purgatory as you choose a final evil act of leaving your brother to possibly die just so you can get money as an act of revenge. If you have high honor, you are still surrounded by flames, but you still have a chance at heaven given that you die facing up seeing the light one final time.

- The help John ending has similar connotations. If you have low honor, you die by gunshot and are shrouded in darkness, which can symbolize the absence of God's light and how Arthur's final act couldn't absolve the lack of guilt he feels for the rest of the actions that he KNOWS are evil (click here for a my interpretation of Arthur's morality). In high honor, though, you get to crawl to the mountain side and see the rising sun, symbolizing heaven, warmth, and a new purity.

- In low honor, the coyote goes down to a dark cave, representing damnation and the rejection of holy light. In high honor, the deer steps into a heavenly field of light. Love that so much to be honest.

- Just the very Catholic vibe of Arthur's redemption. Doing good deeds, feeling guilt, all that.

- John's new life is basically this: "Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need." -Ephesians 4:28. John gives up his old life to be an honest laborer, a rancher, and a proper man.

- The Strange Man in RDR rides on a donkey, which is pretty interesting because Jesus Christ also made his grand entry on a donkey.

- Just the Strange Man in general to be honest. Some say he's God, others say he's the Devil, and others say he's Cain from the Bible, which is my personal favorite theory but whatever.

- Dutch's horse could be a reference to Revelations 6:8- "And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him." Dutch's rash actions caused the death of the gang and RDR's incarnate of Hades or Hell was Micah, following him. Dutch is the only one, canonically, to have a pale horse.

- "Am I prepared for eternal damnation? Am I passed any kind of saving? Or is that just fairy tales?" Arthur in his journal. I love this line so much because of its very agnostic nature whilst still showing the Christian mindset of 1899 America. This line also shows that Arthur is canonically agnostic which is a yippee from me because it's like the only thing me and this man have in common lmao 😭

- "Bad news awaits you, sir. Sadly, sooner than you think. But beyond the news, paradise awaits. Paradise.." Blind Man Cassidy to Arthur. Sorry but I just love that. High honor Arthur lived such an awful life but he still has a chance at paradise and heaven? Love that so much.

- God (pun intended), I love biblical symbolism. Couldn't you tell?

[hulahoopsoupgroup]

the seven deadly sins are such bullshit fear tactics. if youve left the church, embrace them.

be proud of who you are. be happy when you look in the mirror and see how hot you are. yeah i see you flexing in the mirror after a workout. nice progress btw honey you look nice today.

dont worry about getting seconds, or thirds even, at dinner. dont worry about eating what society says is "too much" or "too little". eat until youre full. set aside what you cant finish for later so you dont waste food.

its okay to be greedy. its okay to want things for yourself. sometimes we see things that people have and we're like "dude i wish i had that." thats just human. envy and greed on that level are normal.

take a rest day. dont bother going to church this sunday. take a shower, read a book, drink some tea, eat some good food, pet a cat or dog. take care of yourself; its not lazy.

be angry with those who wronged you. punch a punching bag, write about how much you hate them, go work out aggressively and take care of your emotions in a way that doesnt hurt yourself or others. its okay to not forgive the people who hurt you. you arent doing anything wrong, babe.

embrace your sexuality (or, if it applies, asexuality, cause yall need love too). stop feeling shame for wanting pleasure. go read or watch something that turns you on. explore your body. ask your partner to try something new. if youre asexual, then fucking step on the people who say you need to have sexual attraction to be human. you dont. you dont need to be allosexual (or alloromantic) to "qualify as a human." we all experience life in different ways. find your way to experience it.

thought crime isnt real

do no harm but take no shit

[proseandpsalms]

MY GOD IS HUGE MY GOD IS LOVING MY GOD IS ESOTERIC MY GOD IS FORGIVING MY GOD IS ALL THINGS GOOD!!!

[blessedarethequeer]

message left on a church banner at Pride today 💕

[a-queer-seminarian]

More Light Presbyterians, a queer advocacy group for the PCUSA denomination, is holding a virtual Pride service on Sunday, June 9th! Come if you can — I and two other queer folks will be preaching short sermons, Flamy will be leading us in song, and I can guarantee it'll be a fabulous time.

Message me for the Zoom registration link!

[gnosisandtheosis]

I walked past St John's Anglican Cathedral yesterday and they had this wonderful flag outside the entrance.

[lightoml]

*teenaged me, crying and praying for God to make me straight*

God: but you’re not broken, I made you with so much love :(

*me now embracing the fact that i’m a lesbian*

God: :) ❤️

[beloved-of-john]

I'm scared as a queer Christian :( any sources you know?

I'm sorry you're scared :( I understand why, but you have nothing to be afraid of. God loves you exactly the way He made you. ❤️

Here's a good source breaking down the Bible passages commonly used against LGBTQ people, which can help you understand that the Bible isn't against you.

And this is a page full of generally helpful resources by Queer Theology, who also have a very long running podcast.

I hope these are helpful! God bless! 🕊️

[aconfusednorwhal]

As a queer Christian I have a lot of feelings about personally wearing cross jewelry because I do not want to be associated with being hateful. I call myself Episcopalian (my denomination) far more than Christian because the word Christian makes me feel like I belong to a group of individuals who hate an important part of my identity. Episcopalians are affirming and have been affirming since the 70s. I have often felt judged and silenced in Christian spaces for being queer, but I have never felt judged for being queer in Episcopalian spaces, I have always felt celebrated and equal. I hesitate to where cross jewelry because I want to be a safe person for as many people as possible and although my faith is an integral part of my identity, I feel that the traditional symbol of my faith (a cross) identifies me as an assumed to be unsafe person for a lot of people.

[orthopunkfox]

BIG ANNOUNCEMENT! EXCITING NEWS!

Hello my dear friends and siblings! I am so terribly sorry for my absence but I have been working on some big things and I have some VERY exciting news.

As some of you may know, I have been working with an affirming and inclusive parish, Saint Thekla Independent Orthodox Church. The priest and I have been working together for several months now and share a vision of building an inclusive and affirming community here in Indiana. To that end:

ANNOUNCEMENT ONE: I have been granted permission to found an offspring community under the umbrella of Saint Thekla. I am proud to announce the official opening of Holy Protection Orthodox Christian Community! Although we are mostly online currently, Mother Thekla and I will be working diligently to establish in-person meetings locally. That said, our online ministry will continue and I invite you all to participate. Our virtual Coffee Hour is especially great and not to be missed! (links below). Eventually we hope, by the grace of God, to grow into a fully functioning parish with a priest serving weekly Divine Liturgy. Which brings me to my second announcement:

ANNOUNCEMENT TWO: I have been granted permission to begin the process of reading for Holy Orders with the goal of ordination to the priesthood. I will submit my official application later this week but my spiritual director is confident given my ministry experience (and my brief time in Anglican seminary before my transition) my application will be welcomed and granted quickly. This process will take a couple of years. but I'm very excited to finally complete my journey to the priesthood after so many years. Glory to God for all things!

I will try to post here more regularly and consider this blog as an extension of the online ministry of Holy Protection. I invite you all to please participate in our online community and for those of you who live in my neck of the woods, I hope to invite you to in-person meetings soon! In the meantime, please like the Facebook page and join the Facebook group to stay up to date on our development!

Facebook page: https://www.facebook.com/profile.php?id=61563480251752

Facebook group: https://www.facebook.com/share/g/ecxTi3GAJ8iZiAa6/

Youtube channel (in development): https://www.youtube.com/@AffirmingOrthodoxy